The origin of religion remains shrouded in mystery, lost in the annals of time. While historical records trace the evolution of specific religions like Islam, Christianity, or Buddhism, the fundamental question of how religion itself began remains unanswered. The complexity of this inquiry is compounded by the fact that early religious practices, such as those in Hinduism and ancient Egypt, were heavily altered over time, with powerful individuals manipulating them to suit their needs.
The lack of accurate historical records contributes to this ambiguity. Early forms of religious beliefs, whether in Hinduism or elsewhere, were subject to distortion and transformation. Those in positions of strength altered these practices without witnesses, erasing crucial details from history. Their motivations may not align with contemporary ethical standards, but their actions achieved the intended result — the concealment of critical facts beyond their imagination.
Even as recently as 2,000 years ago, the Catholic Church shaped its version of Christianity, marked by discrimination against women and slaves. The truth about figures like Mary Magdalene and her relationship with Jesus remains obscured. Depicting religious figures, considered blasphemous by some, further complicates the exploration, despite the absence of explicit prohibitions in certain religious texts.
The windows of religious exploration were often intentionally kept closed. Attempts to open them were met with ruthless suppression or cunning manipulations. For instance, the classification of classical divisions in Hinduism, like Nyaya, Samkhya, and Vaisheshika, was altered over time, causing confusion about their foundational principles.
Reflecting on these historical transformations prompts contemplation about the purpose of religion. Was it designed to serve humanity, or did it primarily benefit a select few? Islam's rapid spread in regions like the Middle East and Africa is linked to the oppression faced under Christian and Jewish rulers who claimed divine authority. The rise of Islam promised equality, yet internal power struggles eventually led to the schism between Shia and Sunni sects, resulting in centuries of bloodshed.
Centuries later, a European renaissance challenged religious dominance, sparking scientific advancements and enlightenment. The French Revolution, partly fueled by opposition to religious pressures, criminalized Christianity temporarily. Despite these upheavals, Europe's religious identity did not hinder its rise as a colonial power, exploiting other nations economically and religiously.
Colonial rule witnessed mass conversions to Christianity, often pitting one regional religion against another. The narrative of Shivaite Hinduism being connected to Christianity emerged, fostering division. This pattern repeated globally, with even Buddhism undergoing changes, such as the Hinayanas' transformation of Buddha into a deity.
In the 18th century, Islam saw the emergence of the Wahabi sect, associated with contemporary terrorism. This illustrates that the demonization of Islam is often due to specific sects rather than the Quran itself.
In conclusion, the opacity surrounding the origins of religion, coupled with deliberate distortions, raises concerns about its contemporary practice. While some find solace in religious practices, for others, it may be a wasted pursuit. The lack of transparency can be likened to a disease, particularly for those with the comfort of economic stability. As individuals grapple with the complexities of life, blaming external factors often becomes a coping mechanism, deflecting attention from personal responsibility.
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